About The Islam
Islam
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- For other meanings, including people named 'Islam', see Islam (disambiguation).
Islam (Arabic: الإسلام al-’islām, pronounced [ʔɪsˈlæːm] (
listen)[note 1]) is the monotheistic religion articulated by the Qur’an, a text considered by its adherents to be the verbatim word of God (Arabic: الله, Allah), and the teachings and normative example (called the Sunnah and Hadith) of Muhammad, considered the lastProphet of Islam by most Muslims. In addition to referring to the religion itself, the word Islam means 'submission to God'[1], 'peace', and 'way to peace'.[2] An adherent of Islam is called a Muslim.
listen)[note 1]) is the monotheistic religion articulated by the Qur’an, a text considered by its adherents to be the verbatim word of God (Arabic: الله, Allah), and the teachings and normative example (called the Sunnah and Hadith) of Muhammad, considered the lastProphet of Islam by most Muslims. In addition to referring to the religion itself, the word Islam means 'submission to God'[1], 'peace', and 'way to peace'.[2] An adherent of Islam is called a Muslim.Muslims believe that God is one and incomparable.[3] Muslims also believe that Islam is the complete and universal version of a primordial faith that was revealed at many times and places before, including through the prophets Abraham, Moses and Jesus.[4] Muslims maintain that previous messages and revelations have been partially changed or corrupted over time,[5] but consider the Qur'an to be both unaltered and the final revelation from God. Religious concepts and practices include the five pillars of Islam, which are basic concepts and obligatory acts of worship, and following Islamic law, which touches on virtually every aspect of life and society, encompassing everything from banking and welfare, to warfare and theenvironment.[6][7]
Most Muslims belong to one of two denominations; with 80-90% being Sunni and 10-20% being Shia.[8][9][10]About 13% of Muslims live in Indonesia, the largest Muslim country,[11] 25% in South Asia,[11] 20% in the Middle East,[12] 2% in Central Asia, 4% in the remaining South East Asian countries, and 15% in Sub-saharan Africa.[13]Sizable communities are also found in China and Russia, and parts of the Caribbean. Converts and immigrant communities are found in almost every part of the world. With about 1.41-1.57 billion Muslims, comprising about 21-23% of the world's population (see Islam by country),[13][14] Islam is the second-largest religion and one of the fastest-growing religions in the world.
Etymology and meaning
The word islam is a verbal noun originating from the triliteral root s-l-m, and is derived from the Arabic verb’áslama, which means "to give up, to desert, to surrender (to God)."[1][20] Another word derived from the same root is salaam (سلام) which means 'Peace'.[21][22] Muslim, the word for an adherent of Islam, is the active participle of the same verb of which Islām is the infinitive. Believers demonstrate submission to God by worshipping Him, following His commands, and avoiding polytheism. The word sometimes has distinct connotations in its various occurrences in the Qur'an. In some verses (ayat), there is stress on the quality of Islam as an internal conviction: "Whomsoever God desires to guide, He expands his breast to Islam."[23] Other verses connect islām and dīn (usually translated as "religion"): "Today, I have perfected your religion (dīn) for you; I have completed My blessing upon you; I have approved Islam for your religion."[24] Still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith.[25] Another technical meaning in Islamic thought is as one part of a triad ofislam, imān (faith), and ihsān (excellence) where it represents acts of worship (`ibādah) and Islamic law (sharia).[26][clarification needed]
Articles of faith
God
Main article: God in Islam
Islam's fundamental concept is a rigorous monotheism, called tawhīd. God is described in chapter 112 of the Qur'an as:[27] "Say: He is God, the One and Only; God, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him." (112:1-4) Muslims repudiate the Christian doctrine of the Trinityand divinity of Jesus, comparing it to polytheism but accept Jesus as a prophet. In Islam, God is beyond all comprehension and Muslims are not expected to visualize God. God is described and referred to by certain names or attributes, the most common being al-rahman, meaning "the compassionate" and al-rahim, meaning "the merciful" (See Names of God in Islam).[28]
Muslims believe that the purpose of existence is to worship God.[29] He is viewed as a personal God who states “We are nearer to him than (his) jugular vein”[30] and responds whenever a person in need or distress calls Him.[8][31] There are no intermediaries, such as clergy, between God and the creation that he brought into being by the sheer command “‘Be’ and it is.”[8][32]
Allāh is the term with no plural or gender used by Muslims to refer to the one God, while ʾilāh is the term used for a deity or a god in general.[33] Other non-Arab Muslims might use different names as much as Allah, for instance "Tanrı" in Turkish or "Khodā" in Persian.
Angels
Main article: Islamic view of angels
Belief in angels is fundamental to the faith of Islam. The Arabic word for angel (malak) means "messenger", like its counterparts inHebrew (malakh) and Greek (angelos). According to the Qur'an, angels do not possess free will, and worship God in total obedience.[34] Angels' duties include communicating revelations from God, glorifying God, recording every person's actions, and taking a person's soul at the time of death. They are also thought to intercede on man's behalf. The Qur'an describes angels as "messengers with wings—two, or three, or four (pairs): He [God] adds to Creation as He pleases..."[35]
Revelations
Main articles: Islamic holy books and Qur'an
See also: History of the Qur'an
The Islamic holy books are the records which most Muslims believe were dictated by God to various prophets. Muslims believe that parts of the previously revealed scriptures, the Tawrat (Torah) and the Injil (Gospels), had become distorted—either in interpretation, in text, or both.[5] The Qur'an (literally, “Reading” or “Recitation”) is viewed by Muslims as the final revelation and literal Word of God and is widely regarded as the finest piece of literature work in the Arabic language.[36][37][38] Muslims believe that the verses of the Qur'an were revealed toMuhammad by God through the archangel Gabriel (Jibrīl). On many occasions between 610 and his death on June 8, 632.[39] The Qur'an was reportedly written down by Muhammad's companions (sahabah) while he was alive, although the prime method of transmission was orally. It was compiled in the time of Abu Bakr, the firstcaliph, and was standardized under the administration of Uthman, the third caliph.
The Qur'an is divided into 114 suras, or chapters, which combined, contain 6,236 āyāt, or verses. The chronologically earlier suras, revealed at Mecca, are primarily concerned with ethical and spiritual topics. The later Medinan suras mostly discuss social and moral issues relevant to the Muslim community.[40] The Qur'an is more concerned with moral guidance than legal instruction, and is considered the "sourcebook of Islamic principles and values".[41] Muslim jurists consult the hadith, or the written record of Prophet Muhammad's life, to both supplement the Qur'an and assist with its interpretation. The science of Qur'anic commentary and exegesis is known as tafsir.[42]
When Muslims speak in the abstract about "the Qur'an", they usually mean the scripture as recited in Arabic rather than the printed work or any translation of it. To Muslims, the Qur'an is perfect only as revealed in the original Arabic; translations are necessarily deficient because of language differences, the fallibility of translators, and the impossibility of preserving the original's inspired style. Translations are therefore regarded only as commentaries on the Qur'an, or "interpretations of its meaning", not as the Qur'an itself.[43]
Prophets
| Hadith collections | ||||
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Main article: Prophets of Islam
Muslims identify the prophets of Islam (Arabic: نبي) as those humans chosen by God to be His messengers. According to the Qur'an [44] the descendants of Abraham and Imran were chosen by God to bring the "Will of God" to the peoples of the nations. Muslims believe that prophets are human and not divine, though some are able to perform miracles to prove their claim. Islamic theology says that all of God's messengers preached the message of Islam—submission to the Will of God. The Qur'an mentions the names of numerous figures considered prophets in Islam, including Adam, Noah, Abraham, Moses and Jesus, among others.[45] Muslims believe that God finally sent Muhammad (Seal of the Prophets) to convey the divine message to the whole world (to sum up and to finalize the word of God). In Islam, the "normative" example of Muhammad's life is called the Sunnah (literally "trodden path"). This example is preserved in traditions known as hadith ("reports"), which recount his words, his actions, and his personal characteristics. The classical Muslim jurist ash-Shafi'i (d. 820) emphasized the importance of the Sunnah in Islamic law, and Muslims are encouraged to emulate Muhammad's actions in their daily lives. The Sunnah is seen as crucial to guiding interpretation of the Qur'an. Six of these collections, compiled in the 3rd century AH (9th century CE), came to be regarded as especially authoritative by the largest group in Islām, the Sunnites. Another large group, the Shīʾah, has its own Ḥadīth contained in four canonical collections.[8]
Resurrection and judgment
Main article: Qiyama
Belief in the "Day of Resurrection", Qiyamah (also known as yawm ad-dīn, "Day of Judgment" and as-sā`a, "the Last Hour") is also crucial for Muslims. They believe that the time of Qiyāmah is preordained by God but unknown to man. The trials and tribulationspreceding and during the Qiyāmah are described in the Qur'an and the hadith, and also in the commentaries of scholars. The Qur'an emphasizes bodily resurrection, a break from the pre-Islamic Arabian understanding of death.[46]
The Qur'an lists several sins that can condemn a person to hell, such as disbelief, riba, and dishonesty. Muslims view heaven as a place of joy and bliss, with Qur'anic references describing its features and the physical pleasures to come. There are also references toridwān.[47] Mystical traditions in Islam place these heavenly delights in the context of an ecstatic awareness of God.[48]
Predestination
Main article: Predestination in Islam
In accordance with the Islamic belief in predestination, or divine preordainment (al-qadā wa'l-qadar), God has full knowledge and control over all that occurs. This is explained in Qur'anic verses such as "Say: 'Nothing will happen to us except what Allah has decreed for us: He is our protector'..."[49] For Muslims, everything in the world that occurs, good or evil, has been preordained and nothing can happen unless permitted by God. According to Muslim theologians, although events are pre-ordained, man possesses free will in that he has the faculty to choose between right and wrong, and is thus responsible for his actions. According to Islamic tradition, all that has been decreed by God is written in al-Lawh al-Mahfūz, the "Preserved Tablet".[50]
Duties and practices
Pillars
See also: Five Pillars of Islam
The Pillars of Islam (arkan al-Islam; also arkan ad-din, "pillars of religion") are five basic acts in Islam, considered obligatory for all believers. The Quran presents them as a framework for worship and a sign of commitment to the faith. They are (1) the shahadah(creed), (2) daily prayers (salat), (3) almsgiving (zakah), (4) fasting during Ramadan and (5) the pilgrimage to Mecca (hajj) at least once in a lifetime. The Shia and Sunni sects both agree on the essential details for the performance of these acts.[51]
- The Shahadah,[52] which is the basic creed of Islam that must be recited under oath with the specific statement: "'ašhadu 'al-lā ilāha illā-llāhu wa 'ašhadu 'anna muħammadan rasūlu-llāh", or "I testify that there is none worthy of worship except God and I testify that Muhammad is the Messenger of God." This testament is a foundation for all other beliefs and practices in Islam. Muslims must repeat the shahadah in prayer, and non-Muslims wishing to convert to Islam are required to recite the creed.[53]
- Salah, or ritual prayer, which must be performed five times a day.[54]
- Sawm, or fasting during the month of Ramadan. Muslims must not eat or drink (among other things) from dawn to dusk during this month, and must be mindful of other sins.[55]
- Zakat, or alms-giving, which is giving a fixed portion of accumulated wealth by those who can afford it to help the poor or needy, and also to assist the spread of Islam.[56]
- The Hajj, which is the pilgrimage during the Islamic month of Dhu al-Hijjah in the city of Mecca. Every able-bodied Muslim who can afford it must make the pilgrimage to Mecca at least once in his or her lifetime.[57]
Law
The Sharia (literally "the path leading to the watering place") is Islamic law formed by traditional Islamic scholarship, which most Muslim groups adhere to. In Islam, Sharia is the expression of the divine will, and "constitutes a system of duties that are incumbent upon a Muslim by virtue of his religious belief".[58]
Islamic law covers all aspects of life, from matters of state, like governance and foreign relations, to issues of daily living. The Qur'an defines hudud as the punishments for five specific crimes: unlawful intercourse, false accusation of unlawful intercourse, consumption of alcohol, theft, and highway robbery. The Qur'an and Sunnah also contain laws of inheritance, marriage, and restitution for injuries and murder, as well as rules for fasting, charity, and prayer. However, these prescriptions and prohibitions may be broad, so their application in practice varies. Islamic scholars (known as ulema) have elaborated systems of law on the basis of these rules and their interpretations.[59] Over the years there have been changing views on Islamic law but many such as Zahiri and Jariri[clarification needed]have since died out.[60][61]
Fiqh, or "jurisprudence", is defined as the knowledge of the practical rules of the religion. The method Islamic jurists use to derive rulings is known as usul al-fiqh ("legal theory", or "principles of jurisprudence"). According to Islamic legal theory, law has four fundamental roots, which are given precedence in this order: the Qur'an, the Sunnah (actions and sayings of Muhammad), the consensus of the Muslim jurists (ijma), and analogical reasoning (qiyas). For early Islamic jurists, theory was less important than pragmatic application of the law. In the 9th century, the jurist ash-Shafi'i provided a theoretical basis for Islamic law by codifying the principles of jurisprudence (including the four fundamental roots) in his book ar-Risālah.[62]
Religion and state
Mainstream Islamic law does not distinguish between "matters of church" and "matters of state"; the scholars function as both jurists and theologians. In practice, Islamic rulers frequently bypassed the Sharia courts with a parallel system of so-called "Grievance courts" over which they had sole control.[citation needed] As the Muslim world came into contact with Western secular ideals, Muslim societies responded in different ways. Turkey has been governed as a secular state ever since the reforms of Mustafa Kemal Atatürk in 1923. In contrast, the 1979 Iranian Revolution replaced a mostly secular regime with an Islamic republic led by the Ayatollah Khomeini.[63]
Jurists
There are many terms in Islam to refer to religiously sanctioned positions of Islam, but "jurist" generally refers to the educated class of Muslim legal scholars engaged in the several fields of Islamic studies. In a broader sense, the term ulema is used to describe the body of Muslim clergy who have completed several years of training and study of Islamic sciences, such as a mufti, qadi, faqih, or muhaddith. Some Muslims include under this term the village mullahs, imams, and maulvis—who have attained only the lowest rungs on the ladder of Islamic scholarship; other Muslims would say that clerics must meet higher standards to be considered ulema. Some Muslims practise ijtihad whereby they do not accept the authority of clergy.[64]
Family life
See also: Women in Islam
The basic unit of Islamic society is the family, and Islam defines the obligations and legal rights of family members. The father is seen as financially responsible for his family, and is obliged to cater for their well-being. The division of inheritance is specified in the Qur'an, which states that most of it is to pass to the immediate family, while a portion is set aside for the payment of debts and the making of bequests. With some exceptions, the woman's share of inheritance is generally half of that of a man with the same rights of succession.[65] Marriage in Islam is a civil contract which consists of an offer and acceptance between two qualified parties in the presence of two witnesses. The groom is required to pay a bridal gift (mahr) to the bride, as stipulated in the contract.[66] A man may have up to four wives if he believes he can treat them equally, while a woman may have only one husband. In most Muslim countries, the process of divorce in Islam is known as talaq, which the husband initiates by pronouncing the word "divorce".[67] Scholars disagree whether Islamic holy texts justify traditional Islamic practices such as veiling and seclusion (purdah). Starting in the 20th century, Muslim social reformers argued against these and other practices such as polygamy in Islam, with varying success. At the same time, many Muslim women have attempted to reconcile tradition with modernity by combining an active life with outward modesty. Certain Islamistgroups like the Taliban have sought to continue traditional law as applied to women.[68]
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